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Extracted Abstract:
In her 2009 new media artwork PolesApart, Australian Aboriginal artist r e a, 1 of the Gamilaraay people in northern New South Wales, explores issues relating to the Stolen Generations of Aboriginal children. Based on the personal experiences of her grandmother and great aunt as âstolen childrenâ, r e a amplifies the workâs familial dimension by enacting the role of the protagonist fleeing from forced servitude. This paper looks at PolesApart in the broader context of the interrelated phenomena of the stolen generations and the so-called âhistory warsâ. It is posited that the power, immediacy and affective dimensions of (moving) visual imagery have been instrumental in shifting Australiansâ knowledge about the stolen generations from the margins into the mainstream. The capacity of the moving image to âembody affectâ [13], it is argued, has enabled many more Australians than previously to appreciate the historical implications and continuing ramifications of this prolonged episode in Australian history. This has in turn led to the development of a more sympathetic public understanding of the phenomenon of the stolen generations as âlived experienceâ. In turn this broader social knowledge, and its integration into our shared cultural heritage, has contributed to Australiansâ general receptiveness to the official Apology issued to members of the stolen generations by Prime Minister Kevin Rudd in Federal Parliament (13th February 2008). It is also the case that the popular reception of mainstream stolen generation-themed movies has influenced Australiansâ openness to the themes and issues explored in contemporary non-mainstream new media work such as r e a's PolesApart. In the latter work, through the use of the vehicle of her own body, r e a demonstrates that the personal is inescapably political, and vice versa. Keywords---Australian Aboriginal history, stolen generations, history wars, r e a, PolesApart (hd. video). 1 Please note that r e a spells her name entirely in lower case, with a space between each letter, which she explains as âa rejection of imposed identityâ and does not use a surname (pers. com, r e a to the author, June 2009 ). 1.